This is the golden verse, the great jewel in the passage. ‘And such were some of you.
Suppose somebody was deeply into fornication, perhaps sadly brought up in this modern society among the teenagers and the youngsters who are told that they are free to experiment and do whatever they wish; and the awareness of sinfulness is almost eradicated. Well, perhaps there are those who are perpetually unclean in their conduct and fornicating freely. Suppose they are saved. What is going to be the situation with them? Is there a weakness there? Is it going to be hard for them to overcome that? It has been a habitual practice, maybe from the age of 15 or even earlier, right through the years; bedding this one, and that one, and disgraceful things. Now the young person, say at 19, 20, comes to Jesus Christ. Are we to expect that there will be a run-on effect, and a deep-seated habit and contamination that cannot be overthrown? Now, this is the significance of washed. No, you are washed. That compulsion, that deep-seated tendency, that now deep character flaw, the inevitability that you will sin day after day, week after week – it is washed, you are new. In Psalm 51:2 we read, ‘Wash me throughly from mine iniquity, and cleanse me from my sin.’ It is not only a theological matter. I am washed in the sight of God.
Somebody was saying to me, a young person, that clubbing and parties were the great thing in their life, clubbing particularly. This person said he thought he was a Christian, he thought he was saved. But then he knew when he was truly saved, because he went off all those things; they belonged to another life, another world, another realm. He didn’t have the same desire or inclination any more. Well, that is not only illustrated by the washing, but by the ‘sanctified’. He had been set apart, separated from the unclean and set apart to the service of the Lord. That is marked out in true conversion, it is evidenced; things change, your tastes change.
O how I must try, today and tomorrow, to please him and to serve him. What contentment I must have. This foolish heart, which sometimes says, ‘I want this, I would like that, I must have this, that is so important to me’: all unnecessary things. What more could I possibly have than to be declared righteous by God, when I am not?