But Peter can’t leave it there. If I am talking about Christ as an example, he seems to say, I must say more.
Here you get confirmation of the promise of God, that he will bless you on account of anything you have to undergo out of a sense of duty to obey him. He was perfect. We are far from perfect; we are full of sin and failure. We may not deserve what the employer meets out to us, but we are still full of sin and failure. He had none. ‘Who did no sin’ – not one departure from the law of God – ‘neither was guile’ – ‘trickery’ is the Greek, deception in any form, trickery, slickness – ‘found in his mouth.’ He was perfect and yet he accepted the suffering for our sakes.
We don't think so much these days of Christ being an example to us on Calvary's cross, and there’s a reason for that. The theological liberals don't want to talk about the atoning death of Christ, how he suffered and died for sinners in the place to purchase their salvation. So they start to emphasise things like his example of passive resistance on Calvary's cross, and because they talk about the example of Christ on the cross, we tend to react away from that, wrongly, and talk more exclusively about the atoning work of Christ. But both are true. Chief in the work of Christ is his atoning death for sinners, but his example to his people is also there. We should long even now to resemble him more and more. In what respects is Christ an example to us? Not in everything he did, for many things we are unable to imitate and he does not intend that we should. As Calvin says, it would be absurd to think that we could imitate his miracles and healings. It is in his patience in suffering as a righteous man that Peter means us to imitate, and it is in this sense that Christ told his disciples to follow him. Therefore Scripture records the many times when our Lord experienced the unreasonable hostility of men and we should pay particular attention to these for they were record for precisely this purpose.