Clearly, the way God dealt with Nabal is intended to instruct us and to be a warning to those who hate his servants. Nabal proceeded with his feast, knowing that he had just caused deep offence to David, but rashly presuming that nothing would come of it.
Like him, those who are intoxicated with the pleasures of sin, become so blind that they lose sight of the judgment that is so near to them. How many judgments hover over the unbeliever every moment of his life, yet he lives in a dream world, and acts like one who is in complete control – our livers before we come to know Christ are a delusion and a mass of self-deception about the reality of our true situation. Judgment is near and we do not know it. Nabal’s drunkenness had taken away his mind, his ability to think, and there will be no point in telling a sinner what are the consequences of his sin while he is still drunk on it; his mind needs to be sobered up first, otherwise he can make no sense of this information. Those who are carried away with sin are not going to receive warnings or corrections; God must sober up the wicked before they will listen. It may be that others know that we are in trouble before we do; this is a shameful position to be in.
Hall says: ‘Our loving God is more angry with the wrongs done to his servants than themselves can be, and knows how to punish that justly, which we could not undertake without wronging God more than men have been wronged. He that saith, “Vengeance is mine, I will repay,” repays ofttimes when we have forgiven, when we have forgotten; and calls to reckoning after our discharges. It is dangerous offending any favourite of him whose displeasure and revenge is everlasting.’