We move into a rather precious section which at first sight you may think is of entirely local interest. The apostle seems to be speaking about local matters in the latter part of this first chapter.
It is the will of God that we should pray for everything because it provides the perspective for everything. Our weakness is established, our need of his blessing and his great power, and intercession for others nurtures within us concern for them and love for them. Through prayer gratitude is nurtured. We pray for something and we pray again, and then God moves and God grants, and we are grateful to him. We would not be anything like as grateful had we never been obliged to plead. If we were not praying to God for the blessing and it came anyway, we may very well give the praise and the credit to the messenger, but because we are praying to God we are in no doubt in our innermost selves that the blessing is from him.
What about the church prayer meeting. The tendency nowadays is to merge prayer meeting and Bible study. The old tradition is to have separate prayer meeting and Bible study. The prayer meeting is so important and so precious. You read the book of Acts, and in the early chapters of Acts you have meetings especially for prayer, aside from worship meetings and proclamational meetings, meetings for prayer. What is a prayer meeting? It is an asking meeting for great and glorious and important things. We do not just amble around. We have an agenda. The agenda is not exclusive. We can go outside the agenda in contributing in prayer, of course. But nevertheless there is an agenda to help. Spurgeon used to call the prayer meeting an asking meeting, and it sets the right perspective. Even better it was even called a pleading meeting. That is the spirit of asking.