Then Paul says something that shakes us: ‘And lest I should be exalted above measure.’ Lest I should become puffed up with pride, immeasurable pride, pride above anything that you could imagine.
It is a good thing we are not told what his thorn was, because we can then appropriate this whole passage to ourselves. There is a purpose in suffering for all of us and here in the life of Paul. I am given these difficulties so that in turn I can authoritatively administer comfort to you. For every moment of suffering that we have in which God upholds us and delivers us from self-pity, we have a task and a debt to be a comfort to somebody else.
Pride comes in two particularly bad forms. There is the person who through pride needs to be praised, needs to be flattered, and approved of, a person who needs to feel that others hold him or her in special esteem. Or the person who somehow can disdain that and not particularly mind whether he or she is praised or thanked and does not look for earthly glory, but the pride comes out in another way, an internal way. He or she just feels superior; that person will not boast, will not brag, will not his or her achievements, but inwardly feels special, feels entitled, feels superior. Which form does pride most take with us? It is so subtle, and pride will deprive us of instrumentality by the hand of God. Pride will take away our spiritual usefulness. Because ultimately pride is stealing the glory of God and appropriating it to oneself. Do you feel unthanked? Nobody has thanked you for what you have done. Well that is a shame in a way; on the other hand, you can praise God for it, because if you have not been thanked, it has not gone to your head. Do we feel deprived or wronged, unappreciated? Well, thank God you were spared temptation. Pride is the greatest enemy.