The very term that Daniel uses also confirms that the king knew full well what his dream was – ‘The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king.’ For Daniel it is important to remind the king that the Chaldean religionists had no idea what the dream was, and would be therefore incompetent to interpret it; he wants to show that the wisdom of the wisest in Nebuchadnezzar’s kingdom is nothing.
Idolatrous human beings are only too ready to find some new unworthy object of worship, and the believer must be on his guard. Surely he would be horrified to accept outright worship, but there is lesser praise that does not belong to him which he might be slow to repudiate.
The failure of ecumenism is this: it gives credit to those who do not deserve credit, and makes God to share the honour with those who oppose him. Every believer should be jealous for the honour of the Lord, and hate the idea of mixing truth and error. We look forward to the last day when all God’s enemies will bow the knee to him and confess that Christ alone is Lord.
John Whitcomb comments, ‘Daniel and his three friends were the only men in the court of Babylon who could rightfully claim access to supernatural power … This, then, must be considered the final, shattering blow to any and all pretensions to magic powers by any human being. To a limited degree, God permits Satan and his demons to imitate his work; but there never have been and never will be any “gods whose dwelling is not with flesh” (2:11) who can be manipulated by skilled magicians (cf. 1 Cor. 10:20).’