Solomon looked critically at every experience he tried, subjecting it to the scrutiny of wisdom and probing it in a way that most would never dream of. For the vast majority of men and women, when they are given to laughter and mirth, all their attention is absorbed and there is no room for anything other than the enjoyment of the experience itself – the faculty of discernment is switched off.
Of mirth, asks the Preacher, ‘What does it accomplish?’ When it claims to be the secret of a happy life, it is like an anaesthetic which dulls the pain of life leaving us numb? In that state of numbness, we lose all sensitivity to the real needs of others and falsely reduce everything to the frivolous. Mirth does not penetrate any of the deep mysteries of life or help us to develop kindness or gentleness. It certainly does not face up to our alienation from God, or tell us about our need of forgiveness, how sin can be removed, or how we may prepare for the world to come. To meet death with humour is indeed madness, but we hear of some who try to make a joke out of their own end – self-destructively seeking human praise to the last moment whatever the cost. It is like a man in an orchestra who can only play one note.
Solomon’s lesson however is not: everything should have its place, don’t take anything to extremes, all things in moderation. A little bit of idolatry is not acceptable. The Christian seeks his all in Christ. Humour is a gift of God and part of our nature, but it is acceptable only in a life that has first been devoted to God.