In this practical part of the epistle Paul now turns to consider the new person that results from conversion. But first, to draw attention to the greatness of the change, he begins a few verses on the sad state of the human heart before we are saved.
Futility, emptiness, means there is absolutely no context or meaning to life, and atheism is proud of it – of course not, it says. When you die, you are dead. You are just a collection of particles and one day they will disintegrate and you will be no more and you will be reabsorbed, you will disappear. One day it will happen to the whole world. They even glory in the absence of any context or depth or purpose or meaning. Astonishing!
The mind is the greatest part of the human constitution, the reasoning faculty. This is the thing that marks us out so greatly from the animals, and yet in the case of the unsaved it is full of what Scripture calls emptiness: it is futile. That is the description of us before conversion. By futile, he means that we have no direction, we have no context for life. What is life? Who am I? Where do I fit in? What is the place of the human race? What is its purpose? Well, there is none, there is no context. After death, does life go on? They are futile in their aspirations, setting their minds entirely on gain in this world and praise from men – things which cannot profit or be retained. They are futile in their worship, serving gods of their own making who cannot bless them or save them, and not the true God. They are futile because they are ignorant of the truth and willfully ignorant and waste much effort to no gain, never seeing life in its true perspective. They do not wish to retain the knowledge of God and so are carried away by all manner of false ideas that turn upside down the true scale of values. They lose track of what is right and wrong, because they reject those standards that are written on their hearts and invent standards which are the opposite of those by which they will finally be judged.