Eliphaz speaks again, this time more roughly than before. His resentment of Job’s claim to evangelical experience leads him to cry in effect – ‘Do you think you are unique in religious knowledge and experience? Won’t you accept that we have standing also?’He has become more blunt with less pretence at being conciliatory.
‘When we know we have spoken truth and done so on God’s behalf, and yet men reject all that we have said: it is a very hard and grievous temptation. For when that happens not only are we personally blamed, but we see that men also refuse the things that are of God. Nevertheless it was necessary for Job to undertake such a battle, as we see in this passage. He had maintained his case, not by subtlety or of wilfulness, nor through ignorance: and yet he was charged with taking the tongue of craftiness, or of the despisers of God, and that all his sayings were only wind, in which there was no firm reasoning. Job is then grievously charged here for maintaining the doctrine which he knew to be of God. This serves as our example today, for many are deeply grieved when they see that men do not receive God’s word, and that, for the most part, the world condemns it. But what of it? Given that men have at all times stubbornly opposed God, and he could never yet get them to receive what they need to receive. Let us not think it strange that we also have the same experience, and that the authority of God and of his word is resisted by the stubbornness and malice of men’ (Calvin – English updated).