We understand that all that is recorded here, all the elements of Job’s trial, were carefully thought-out strategies of Satan to bring him down. Satan has been given permission by the Lord to do whatever he wants short of taking Job’s life, and so when we read of this assault by his wife we realise that the devil is behind it.
Four pastoral principles emerge here:
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(1) Satan is utterly despicable and frequently launches his most vicious temptations during the course of some other trial or hardship.
(2) The Lord’s most faithful children will still be subject at times to terrible temptations, especially in distress.
(3) Friends and relatives – some who know the Lord – will be used, if possible (as Job’s wife was), to make matters worse and to suggest carnal, selfish solutions. Trials and temptations will be much worse if they come through those nearest to the sufferer.
(4) We also learn from Job’s wife that those who fall themselves will certainly be used to tempt others.
}
Husband and wife must pray for each other, that neither of them falls and becomes the means by which Satan harms the other. We therefore admonish each other, and we accept admonition from each other.
The Septuagint has a very expanded text at this point, but Barnes says it is an exercise of fancy and that there is not the slightest evidence it was ever in the Hebrew text. It is one of many instances that show that implicit confidence is not to be placed in the Septuagint.