The picture is of a multitude of contrary afflictions arrayed against the wicked man so that if he succeeds in avoiding one, another worse one takes its place. Let him not think of finding relief, for God is organising events to bring him to despair.
We see how Satan pours an avalanche of depressing thoughts on those who he intends to crush. If one does not suffice, another quickly follows, as Job had experienced. He is expert at cutting off every hope. Hope is the gift of God, but it is not based on anything visible; it is based on the promises of the invisible God. Although there is a right application of Zophar’s words to the genuine hypocrite – though he overstates the matter – in context, the lesson we have to learn from this situation is that Job is being unjustly assaulted by his friends, and therefore there is a parallel to what Satan does to God’s people to discourage them in the Christian walk. We hold on to the fact that God cannot change his mind – ‘For I am the LORD, I change not; therefore ye sons of Jacob are not consumed’ (Malachi 3:6) – and we know there was a time he dealt with us and there were real changes worked in our hearts, and we have been sure of this in the past. Hope must then look over the top of all earthly trials: ‘Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God’ (Colossians 3:2-3). We put on the helmet of salvation, which does not allow the devil to snatch from us what God has already given us.