‘Those that remain’, the children of the wicked, face further woes. They will be buried in death, which in context must mean premature death.
‘Since men are dull on being pricked, and do not bow easily when God threatens them, it causes him to say, when he has punished them personally, that the same rigour must even be extended to their posterity. Yes, and even after their death he will not cease to show how he hated and abhorred them by punishing their offspring. Since this is so, ought not the wicked to be terribly afraid, though they are harder than stone? … We see that the godly will sometimes be clothed with the spoils of the wicked, but what a thing it would be to make that a certain rule, and to bind God to always do it! Therefore we always need to bear in mind that God’s judgments are not constantly visible to be seen by men’s eyes. When we see a wicked man made rich, we stumble at it and say, What does this mean? And when we see the wicked and the despisers of God honoured, it seems to us that God does not govern the world, and that things are guided by fortune. How much faith is defaced when we measure God’s judgments by the things that we can now see with our eyes! Therefore we must learn to suspend our judgments. If God plucks the goods of the wicked out of their hands, let us understand that he fulfils the threat spoken of here. And if he does not, then let us note that he reserves the execution of justice until the last day, and that he does not bring things to perfection now, because he is nourishing our hope, and will not have us to be wedded to this world nor seek our happiness here below’ (Calvin – in modern English).