Job was fair to his staff. His understanding of the essential equality of all men and women before God made him recognise that all of the social structures of this life are only temporary, and that all human beings will ultimately be evaluated by God on an entirely different basis.
The believer, who is still living in the world, does not regard his fellow human beings as the unbeliever does. Although he must not entirely ignore its temporary categories and distinctions, he belongs to the world to come where men will be evaluated on an entirely different basis. For him the categories of master and slave do not represent any intrinsic worth in people. He remembers that, in the words of Paul, his ‘Master also is in heaven; neither is there respect of persons with him’ (Ephesians 6:9). The master who takes advantage of his position to abuse others and who mistakenly believes that he is made to be a master because of some innate superiority, has fallen into the snare of pride. The Christian fears God and regards all men, even those whom providence has made his servants, as made in the image of God and potentially his superiors in the world to come. He therefore behaves towards them like an actor whose play will soon be over and who will return to an entirely different relationship with his peers. To see things this way is not to be a revolutionary and to go round breaking up the structures of society, but it m3eans that we see all things in the light of God’s eternal kingdom which has abiding reality.