Neither had Job given way in another direction: the worship of created things in the place of God. This has been the form which false worship has taken place since the earliest times as Paul tells us in Romans: ‘Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever.
Why do men do this? Why do they worship as gods those objects which are created as they are, and part of the world in which they live? Clearly, man has an instinct for worship and wants to express his devotion to something greater than himself. Sensing that he is weak and dependant, he is drawn to that which is strong and powerful. Since he knows that he is mortal and life is going to be taken away from him, he wants to attach himself to that which is more permanent and continues longer than he does. It brings relief to his troubled soul to believe that there are mighty forces around him which might influence his life, guide him and care for him. If there is a price to be paid in the form of tiresome devotion to that god, then he is willing to pay it, for the sense of security that he gets in exchange is of greater value to him. The heavenly objects have been an obvious source of this false security for sinful man in his idolatry. All can see them clearly, and they are situated in a position above him and yet are out of his reach, suggesting their rule over him and their transcendence, concepts to which he is instinctively drawn. They abide apparently unchanged from one generation to the next and he contrasts this with his own short-lived existence. Even before man understood about the ability of plants to capture light energy from the sun, he felt himself to be dependent on the sun for light and warmth. Its light came new each morning to take away the fears of darkness and fill the landscape with cheer and beauty.
Noone man is without blame in worshipping created things. God has put enough evidence before them and enough understanding in their minds for them to know that the Creator is not to be found anywhere inside his creation. They know from their own experience that God is a personal being and not some inanimate object clothed only by man’s imagination with personal qualities. Yet this has always been a major aspect of man’s sin from earliest times. ‘Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things’ (Romans 1:22-23).