At his command a blanket of snow covers the earth and the landscape is transformed. Work is brought to a halt; movement is prevented and society – especially in the agrarian days of the Bible – is brought to a standstill.
How good it is for us to realise that we live in a world superintended by God who is constantly doing things which are vital to our welfare but which are far beyond our capacity to understand, or follow, or even be aware of. It teaches us a true spirit of dependency which fosters humility. How bad for us it is to substitute for this reverence towards God, an admiration of impersonal nature to which we can give no thanks. We may heap all the praise we like on nature, but it is a meaningless act and not one of submission to a person. Since we too are part of nature, ultimately we end up praising ourselves not the Lord. This is inevitable because, nature being impersonal, there is no one we must give thanks to, no one we have to submit to, no one who has the right to command us how to live. We are free from all authority and we become the highest authority ourselves. But if we are reliant on the provisions made by the Lord for us, and helpless without them, then we ought to view ourselves as incomplete and owing not just our existence but our continued well-being to the Lord. What pride is evident in man when he thinks he could live without the Lord! Like a child that is ignorant of how much is done for them by their parents and in its rebellion does not wish to give them any credit, and who therefore feels it can dispense with parental care, so men and women want to live in a world from which their Creator and Provider has been expelled.
This is of course a very different picture from that presented by deist, who tell us that the world is self-sustaining and continues without the intervention of the Lord, operating according to laws which were put in place from the beginning. Scripture teaches that, although we do not know how, God is constantly at work, and that all that happens is according to his sovereign will. He can wait to judge the wicked and is willing to bear with them until the time of the harvest. What if he shows them undeserved kindness for a while? Do they get the advantage over him by this? Not at all, for he only makes clear how unreasonable they are in their sin, and how deserving is their final judgment.