‘I would seek unto God, and unto God would I commit my cause.’ Eliphaz implies Job is not praying any more, and needs to return to God.
This is the issue that always lies between the true believer and the nominal, the liberal Christian. It is not an issue that aggravates the believer, because he too stands before God on the basis of an imputed righteousness, but those who seek to be justified by the law (Romans 10:3) and to establish their own righteousness are deeply resentful of anyone who says that their own righteousness is worth nothing, and that we must receive a righteousness from God on the basis of faith alone. There is too much pride attached their own righteousness for them to accept this. But there has never been any other way of justification and salvation, and this was how Job too was justified. Elihu who speaks to Job at the end of the book has a very different attitude to Job. He is not driven by the same bitterness and animus towards Job, because he shares the same standing with God. He is able therefore to see the real problem in Job, and to correct him with true counsel, and be of real help to him.