We now come to Christ’s final public message and he begins with the judgment of this world. What did he mean? Of course, he did not mean that the judgement day had arrived, that the world was to about to be judged.
John Calvin thought that the word ‘judgement’ in this particular verse was used in a positive sense. Certainly the Greek word appears in classical Greek in both positive and negative senses. It means basically decision, the decision of this world. Always though in our New Testament – unless Calvin is right – it is translated as judgement in a negative sense: condemnation, a decision against, a judgement of the world.
Calvary’s cross even ended the influence of Satan in occupying men and women against their voluntary will. Before Calvary’s cross, there was such a thing as demon-possession, and it was very common in that old world. And there seems to have been a great increase of it historically in the period before the coming of Christ. But with Calvary it ended: involuntary possession. Satan no longer had that power to command his demons to actually occupy souls, unless they are involved in occult activities, and they virtually invite him and bring him in of their own accord. That would be different. But no more involuntary possession. Charismatics today expect people to be involuntarily possessed of demons, which they then claim to cast out. But they are theologically quite wrong because Calvary ended that possibility once and for all.