But early in the morning – as though nothing in the world was the matter, as though nothing had happened, as though there were no threats against him, no attempt to seize him and to engineer his execution – early in the morning he came again into the Temple, ‘and all the people came unto him’ – the people seemed to know he would be back and he would spend the day teaching – ‘and he sat down’, that was the custom: they sat down. In spite of the tension, in spite of the problems, he sat down and taught them.
We see the calm of Christ, the teacher, the great composure. Remember that when you are in great trouble and consternation and need, you go to Christ. You go to the one who knows all things, who knows the outcome of everything, who knows exactly what he will do for you and to help you. And if you belong to him and you love him and you are saved by him, you have Christ who is never caught out, never disturbed. So we see his majesty and his divine calm, unruffled.
There are some people who say that John 8 verses 1-11, shouldn’t be in the Bible. Why? There are some manuscripts that don’t have it in. Good old Augustine had a reply to this: ‘If there are some manuscripts that don’t have it in, it’s because the passage was an embarrassment to the people who were copying the manuscript, and they didn’t want a passage which showed an adulteress could be forgiven, and go uncondemned, and they thought that would encourage women to adultery, and these people who were so aesthetic in their tastes and in their ideas, left it out.’ I think Augustine is probably right. Well, it is true, there are manuscripts that don’t have it in, but our great Reformation Textus Receptus quite rightly has it in, and counts the evidence that way. And if you didn’t know that there was a controversy about it, and you just studied the passage, you’d say to yourself: ‘Of course it’s in; of course it’s authentic! It is absolutely in line with the Gospel of John - an event prepares for a great statement – ‘I am the light of the world’? The great demonstration of Christ’s penetrating light – interpreting light, saving light.