‘Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds.’ Whereas a short time before he had been joining with the other thief in abusing Christ, he now begins to rebuke his companion as he thinks about who is hanging between them, and how shocking it is that such a one should be treated in this way.
What has been said by his fellow thief was a mockery of Christ power: ‘If thou be Christ, save thyself and us.’ It was a selfish appeal but not even a serious appeal. It was desperation expressing itself in hopeless cynical scorn, scorn no different from that of the self-righteous clergy. How many appeals to God and to Christ are no better than this! There is no true recognition of justice, no true confession of sin, no true repentance, no real faith, or acknowledgment of the right ways of the Lord. Rather, God is blamed for the situation we are in, and there is no real appeal to his mercy.
‘But this man hath done nothing amiss.’ Here is a realisation that Christ is not just innocent of any crime according to man’s law, but he is innocent and sinless before the law of God – ‘This is my beloved Son, in whom I am well pleased’ (Matthew 3:17); ‘I do always those things that please him’ (John 8:29). This thief’s eyes have been opened by the Spirit of God, even as he hangs there in his dying agony. No one can put their trust in Christ as their Saviour unless they see him to be without sin, for we know that a sinful Saviour could not save anyone. This realisation on the part of the thief is about to lead the way to a heartfelt cry for mercy.