More is said against the priests. ‘Who is there even among you, that would shut the doors for nought?’ The KJV has added the words ‘for nought’ to give the sense, and to charge the priests with doing nothing unless they get some recompense.
There are Christian people and they are saved by the grace of God and they do love the Lord but what comes first is their own lives, they do so little for the Lord they have no avenue of service, they have no great commitment and God is saying to us too, through this Jewish situation, 'You don't do anything for nothing. Do you expect God to bless you and help you and make your life a happy life and do wonderful things for you and answer your prayers and you give him nothing? Your priorities are all wrong.'
Every now and then it somehow gets out that some prosperity preacher, or even someone who is not a prosperity preacher – a more sound preacher – is getting paid an awful lot of money. When that happens, there are always those who will rise to the defence of this overpaid preacher and say, ‘Well, he works very hard’, or ‘he does wonderful things’ – arguments like this. ‘If he were not a preacher’ – he is such a wonderful man evidently – ‘he could be CEO of some wealthy company. So he should be highly paid, and he does deserve it.’ How unscriptural all this reasoning is! God says, ‘I condemn you because you won't do anything for nothing. You will only do it to be rich, or to be very comfortable, or to be very well off.’ There are principles in the word of God. Those who are the Lord's servants are very blessed by God just to have enough, and to get by, and to live for the Lord. They don't need riches, deep reserves, expensive things. That's the rule of Scripture. So they look to him, and depend upon him and they should never be over-rewarded. This isn’t the world; this isn’t an earthly corporation. This is the people of God; this is the church.
Some versions understand the charge against the priests to be that they will not recognise the empty nature of such religious performances when carried out so carelessly, and they do not have enough zeal to prevent this mockery of true worship from continuing, by shutting the doors of the temple. Understood this way, the words ‘for nought’ are omitted.