(Synoptics: Mark 8:22-26) Mark alone records this next miracle, and it is unlike all other miracles in one particular respect. It is the only miracles where the healing is not completed immediately but involves a second touch of Christ to perfect the cure.
When you come to understand conversion, salvation, the old Reformed commentators and theologians were right when they said, almost with one voice, that regeneration issues in conversion. There is a very popular teaching these days, by earnest and faithful people, that regeneration, as an instantaneous invisible the act of God, includes everything. It is not merely the conception of life and awakening, but it includes every aspect of conversion. One day you suddenly come to, and find you want to exercise faith and repent, but you are – so it's asserted – fully converted and it's happened without you knowing it in a flash, in a moment. But no; the biblical understanding is summed up by saying that regeneration issues in conversion. Illumination is not all encompassing and instantaneous necessarily. It may be for some people, but that is not the general rule, and the Puritans never thought so, and the continental Reformers never thought so, and the great Reformed tradition of the past never thought so. Regeneration is key, and once it has taken place, there is no doubt you will fully come for the Lord; your eyes will be opened and you will be converted; life is within you. But the work of illumination the work in the mind, the work in the heart to bring your love fully to him, the work in the will so that you yield fully to him: these things may come in bursts. Usually, fairly quickly; sometimes, a little protracted; in the case of the disciples over a period of two to three years.
He was brought to the Lord, and we are all brought, if not by some person, then by the Spirit of God stirring a sense of need in our hearts. We would never come to him – not one of us – if he did not first work in the heart, and in nine cases out of ten, someone brings us. Christian workers, the Lord’s people, invite us, and put his word before us, or witness to us. We are against the Lord, all out for ourselves, and in some cases we almost need to be dragged into his presence to seek him.
But also, they besought the Lord for him. People were pleading for him. ‘Oh, Lord, if you just touch this man, he will be healed. We feel for him. We long for him. He can’t work, he can’t do anything, he is a hopeless and pathetic case.’ They were in those days, the blind; it was terribly sad. ‘But, Lord, if you lay your hand upon him, he will be transformed, his life will be so different’ and we must pray for people earnestly for the lost. You have a ministry of intercession and you must exercise it every day. Make yourself responsible for certain people. Pray for them earnestly day by day. So he was brought and they pleaded for him.