These words are spoken by the Saviour of the world, the one who lays down his life for his people, who was moved with pity to come from heaven and strive against sin and the consequences of sin in his people. In him dwells the fulness of the Godhead bodily, the God who is love.
Why will men and women not appeal to the mercy of Christ while the door of mercy is still open, and while they can still hear his genuine heartfelt invitation to come for pardon. He promises that he will turn none away, and yet they go on wilfully in their sin. No wonder, when the door is finally closed, it will never be reopened again. The worst way we can respond to these words is to complain that God is unjust and too severe. Instead we should humble ourselves before him and acknowledge his right to judge us. God is full of mercy which we can appeal to and which Christ urges us to appeal to. Let those who seek the Lord bring the awfulness of this place before the Lord as part of their plea to him for mercy. He has revealed these things to us so that we should recoil from them. We cannot argue that we do not deserve such a destiny; we cannot justify ourselves, but we can let Christ’s words here about the terror of eternal punishment become part of our appeal to his compassion, as we remember that he is ‘slow to anger and plenteous in mercy.’ ‘What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?’ (Psalm 30:9). How pure and generous are Christ’s motives. The fact that he has suffered so much on our behalf does not awaken in him any sense that he is being treated unfairly. He does not say, ‘I have suffered so much for them; they ought to have to suffer something themselves.’ No, he wishes us to be entirely free from the consequences of sin, but his offer of mercy is open only while life continues.