In the face of such taunts and mockery Nehemiah immediately responds with prayer. How else can we deal with our greatest needs.
It is an expression of faith. If we pray that people who lead, orchestrate, and design hostile measures against the church of Christ – the people who want to criminalise us because we hold that human society consists of men and women, and we are as we are born, and relationships are as God has revealed in the Scripture – if they want to criminalise us, shut our mouths, ultimately send us to prison, then our prayer is that the Lord will not to forsake us. We pray that he will frustrate them, and he will deal with them, so that our adherence to his truth is honoured. That has happened historically. Persecution may last for a season, but all too soon, within each generation, it is brought to a halt. The truth of the situation is opened up. People are dealt with; different things happen in society. The people who criminalise Christian profession are, within our lifetimes, seen to fall and know shame and loss. We long for people to repent, and to be forgiven, and to be converted, but while they are maintaining these antagonistic actions and positions, we can trust God to defend us and to demonstrate their error, and their wrong, and their evil, and we shall see it.
Does this sound vindictive? Is it an unreasonable thing for the people of Judah to pray for? Over many years, they have established beyond any doubt that the Sanballats and the Tobiahs, and these leading Samaritans are obdurate, implacable, vicious and intent on their destruction. They might well have prayed for the ordinary people, but it is the people who are convening the meetings who are against them, that is what is in mind here. ‘Cover, not their iniquity.’ The prayer does not mean, don't ever forgive them. It means this: don't deal with them in such a way that they get away with this, or appear to be excused, or so that it appears that our God is not interested in defending us. That is the context, and that is the concern. ‘Cover not their iniquity.’