Neither the building nor the destruction of the house is intended literally, as would have been apparent to all in that culture where it was the men who handled bricks and mortar, but for this reason the proverb is all the more powerful. The two women in the proverb accomplish the building up and the tearing down of their houses without touching a trowel.
All this, though it teaches us at the level of the family, is also intended to be a picture of the spiritual life. Life is like a house which we build to live in. To the non-Christian the question is, ‘Should I build a life from which God is excluded which is centred around myself only? Should I live as if I am not accountable for my conduct? If I do, I will pull down the house of my life on my head, and suffer eternal destruction in the process.’
The Christian must consider whether he is seeking to advance in sanctification, build deep friendships with the Lord’s people, praise and worship God with all his heart, or whether he is wasting his life and frittering away opportunities by pursuing selfish aims again, loving too much a world which is passing away. It is possible still for the believer to get into the habit and to develop the habit of living in a kind of compromise. We live with all our emotional anxieties tied up with the events of the present. It is the troubles of the present that knock us over, it is the desires of things in the present life that demand our priorities and our best attention. If we build the house of our lives as God intends, then we provide shelter for others, for we become a source of help and kindness to them, and our testimony speaks powerfully to them, for our lives back up what we say.