Every proverb in this block of verses makes a quite distinct point about the difference between the believer and the unbeliever. ‘The way of man is froward’ – that means perverse.
Well, he is, and I was, and you were, before conversion. We set out on a journey, the journey of life, and we do not know where we are going and we have no map. There is a map, but we refuse to consult it and we refuse the compass. If somebody was to say, ‘Where are you going?’ our reply is, ‘I do not know. I am just going out. I do not know where I am going.’ Well, how perverse, how strange. But viewed spiritually, that is how we set out on the journey of life without God. We do not know where it is going to lead, and we do not have the right equipment for the journey and the right clothing for the journey, spiritually speaking, and we do all those things that are not good for us. So some people eat themselves to death – is that not perverse? Is it not strange? Why is he still eating? ‘Oh, I like comfort foods’, even though they may be killing us. Then there is somebody else and he is drinking, but by doing so he is abdicating his human personhood and knocking out his higher senses and making himself halfway to being a fool.
Before conversion we hate God, the only true benefactor in the universe. We hate God, the only healer in the universe, the great giver in the universe and the teacher of deep and wonderful things. Why hate a benefactor, a healer, a giver, a teacher? How perverse, how strange? The more we look at man, the less we understand him. He is a crazy person before conversion. He lusts and breaks his marriage which was full of love and affection and real companionship and delight. And for the sake of lusts, he smashes it up. And he accumulates wealth only to lose it all at the end of life. ‘The way of man’ – it is an understatement – ‘is froward and strange.’