The English phrase, ‘to have respect of persons’, describes the error of showing partiality, favouring one above another when they do not deserve it. The Hebrew here is ‘to regard’ or ‘to observe faces’, but this phrase obviously implies that respect for the person behind the face is exercising undue influence on us.
There is a romantic approach to heroes to which the world is addicted, which is ready to give far too much credit to some, about whom they personally know very little. Man loves to believe that his fellow human beings are noble, courageous, worthy, honest, because belief in the goodness of human nature boosts his own self confidence and his trust in himself. It is very hard to believe that you are an essentially good person when you know that man as a whole is fallen. The proverb says that for a small gain, a man who faces a dilemma will transgress his own standards and the standards of the Lord in order to find a meagre advantage. In essence, ‘There is none good, save one, that is, God’, and therefore to have respect of man as if he had a character which was worthy of praise, of detailed scrutiny, of deep trust, is to put more weight on human character than it is able to bear. We may admire politicians, writers, military officers, even sports persons, but we must be careful about this and not treat them as if they could attain righteousness without conversion.