Proverbs 29:13 Commentary and Bible Study

This proverb is similar to 22:2. It is about the essential equality of all men once transient earthly distinctions are set aside. The words translated ‘deceitful man’ by the KJV can also be rendered ‘man of oppression’, ’man of extortion’, or ‘man of injury’. By translating it in this way the connection between the poor and the oppressor of the poor becomes more obvious, as is surely intended. There is a connection between the two, but one that makes the world say that they are very different from each other. This difference as 22:2 also emphasises is not a difference that matter because it is transient. The similarity between them is far more important than the difference, because the similarity has to do with their relationship with God, while the difference has to do with their relationship with each other. The proverb does not say that God is definitely going to enlighten their eyes, but only that he may do so. If they are ever going to know spiritual enlightenment, it must come from God, and it is that truth that means that sets them both in the proper context. There are no doubt differences in our circumstances in this world, but we are confused if we measure the true worth of individuals by these passing distinctions. The Lord has reasons of his own for setting the boundaries on each one of our lives and allotting us our place in this world, but he warns us that this status could be completely reversed in the world to come. Not that heaven is the mirror image of this world and its social strata; God’s justice is nothing so crude as that. Sin is present throughout society and found among great and small, but the righteous may be found among the very poorest and a beggar with faith may have a place of prominence in the kingdom of heaven.