Having become foolish and darkened in their understanding, further evil followed. They did not stop at refusing to glorify God, but they went on to substitute other things in God’s place.
If I am away from God, have changed the glorious God, exchanged him for money, exchanged him for things, exchanged him for entirely earthly matters, what an exchange! My foolish heart is darkened, and I become small, and petty, and pathetic. How foolish has mankind become? What starts as an infant with the concept of a God who is godlike, and eternal, and powerful, and wonderful, ends up with an image of something which in life is corruptible and dangerous and subject to death. How foolish can you get?
Of course the modern version of idolatry is evolution. That is the modern sophisticated version of primitive idolatry, the alternative to God. The great evidence, the apostle will say, that God is there, is creation. This incredible ordered creation, which just teems with evidence of a designer, of a vast intelligence. We now have the microscope and the telescope, and things can be looked in the most minute detail, and the more we see, the more order and design we discover: the evidence of a great personal hand, a designer God. Idolatry was never big enough to obscure the evidence of the Creator, and so the devil and the spirit of unbelief must think of something that could better satisfy the human mind to explain away the evidence of God, the overpowering evidence of a designer behind all things. You have got to find ways of explaining the existence of the world, and the patterns, and the cycles, and the systems, and the design. You have got to find a way of explaining that it could all have happened by purely impersonal chance. That is evolution, that is the great quest to get rid of God. The rise of atheism is the rise of these things.
Is it a reasonable theory? No, it is not. Even many evolutionists say that the great task of evolution is to try to explain away all the evidence that there is a designer. ‘No, there is no designer. We can explain it in another way. We call upon you to believe that a big bang could have eventually led to order, symmetry, perfection in detail. We call upon you to believe that over millions of years everything could have produced the order and beauty and purpose in nature that we see.’ So we say, ‘I will accept this, I will believe this. It gives me some sort of explanation. Oh there are loose ends in the puzzle, but it offers some possibility that there is no personal God, no designer, no Creator behind it. I will take that.’ That has always been the tendency of man, who hold down the truth in their unrighteousness.
Why does mankind want idolatry or the modern sophisticated form, why? Because there is no morality in it. The idol gods were immoral creatures. All the mythology of old and the stories of the idols and the gods behind the idols, they fought each other, stole from each other, were unfaithful to each other. All the ancient mythology – it is as immoral as it could be. Society says, ‘I do not want a God with standards. I do not want a God who has Ten Commandments. I do not want a God who will hold me to account.’ The gods, the idols of old did not interfere in your life. They did not tell you what to do. They could be paid off. If I had some misfortune in life, it is the gods who were doing that to me. I just make some sort of an offering, and pay them off, and convince myself that they would change my fortune. But they did not interfere with my day to day life Then too, they gave a good opportunity to show off, because I had to pay somebody to make a representation of my god, and so human art, human design could be elevated. But the same is true of evolution. It answers in every respect to ancient idolatry. It is just as flexible; it carries no baggage of morality with it. All it does for you is explain to you what you want to hear, which is untrue, that there is no God. But it answers to all the same qualities of ancient idolatry. What an exchange! The language of the apostle Paul is remarkable.