Now the apostle is inspired to speak about the New Testament, and the great revelation of truth that came after the death and resurrection of Christ. Things that were very often spoken of in veiled terms in the Old Testament, now came into blazing sunshine, and were spread abroad openly.
The origin of the word for preach tells us what preaching is. Preaching is not making films, Jesus films, gospel films, ninety percent fiction written by screenwriters, scriptwriters, tearjerking situations to move people and all that sort of thing. That is not what Paul is talking about. He is talking about preaching – the town crier, the international herald. He had to represent the people who sent him. He didn't make up his own lines. He gave an official message. It was reality; it was truth. Preaching, which is largely didactic, is intended to explain, and to set forth, and to plead on behalf of God, to remonstrate and persuade concerning the truth. Not through fiction, tearjerkers, and films and gimmicks and drama and so on. What we find in the Scripture is preaching. ‘Hath in due times, revealed his word through preaching.’ We speak about the primacy of preaching. That is the great Protestant statement. We believe in the primacy of preaching; it is God's appointed method. Whether it is teaching in the Sunday School class or from the pulpit, it is a public declaration, explanation, and pleading.
What is the aim and the purpose of the Christian church? Reverence to God through trust and faith, and the doctrines of salvation and of the word, and the great goal and expectation. Think about it every day; dwell on it frequently. Let it give you perspective; let it hang over all your life. It is the job of preaching and communication to manifest all this. That is the command that is given to us as a church by the Lord.